Tagged with " False Doctrine"

Separation from…

Separation from Worldliness

According to John 15:19, the believer is IN the world, but ought not to be OF the world, because the Lord has chosen us OUT of the world. Separation does not mean we must move into a compound or hide from everyone who is unsaved! The Lord has set us free from our old masters (the world, the flesh, and the devil) and has given us the power to live a life of righteousness that honors and pleases Him. So why should we desire to remain attached to the world system from which we have been delivered? John commands us, “Love not the world, neither the things that are in the world…” (1 John 2:15). The “world” is the ungodly world system in which we live. As citizens of heaven, we must not become attached to the things of the world nor gain affinity for the world’s ideas, philosophies, and programs that oppose God’s Word. John goes on to give three reasons for our separation from the world in 1 John 2:15-17. Read more »

People of the Light

As believers, we are called to fellowship with God who “is light, and in Him is no darkness at all” (1 John 1:5). Therefore, it is absolutely necessary that we separate from whatever is “darkness,” that is, whatever is in direct opposition to His nature and will for our lives. Separation from error and those walking in error is essential for our spiritual well-being and our usefulness in service for our Lord. “…Let every one that nameth the name of Christ depart from iniquity. But in a great house there are not only vessels of gold and of silver, but also of wood and of earth; and some to honour, and some to dishonour. If a man therefore purge himself from these, he shall be a vessel unto honour, sanctified, and meet for the master’s use, and prepared unto every good work. Flee also youthful lusts: but follow righteousness, faith, charity, peace, with them that call on the Lord out of a pure heart.” (2 Timothy 2:19b-22)

Although the doctrine of separation is prominent throughout the Scripture, difficulty arises when actually attempting practice this truth. In some cases, it is very easy. For example, to reject the false doctrines of the cults is not too difficult and does not usually involve any great sacrifice. However, many believers have difficulty understanding and obeying God’s command to separate from churches or ministries that have compromised or failed to follow God’s Word. Yet God’s directive concerning evil is the same whether the sin is found outside or inside the church. Read more »

Feb 13, 2009 - False Doctrine    76 Comments

What does "Kenite" mean?

The most read post on this blog is about Arnold Murray’s doctrine of the serpent seed. Since it gets so much traffic and venom (no pun intended), I thought it would be good to update it. Some of the links are no longer working, the youtube video mentioned in the comments has been removed, and Shepherd’s Chapel has updated their website. By the way, it is hardly reasonable to call this a “bash on Arnold Murray site,” since there are roughly 100 posts & only two (counting this one) discuss Murray. 

There are many comments on the old post, but none actually addressed a question that I asked. What does “Kenite” mean? On his “Answer to Critics” page, Murray states:

What about the use of the word Kenites? It is a Hebrew word that has only one meaning, “sons of Cain.”

Strong’s Concordance and the Brown-Driver-Briggs’ lexicon do not give this definition. None of the commenters addressed this issue (other than Kendall Rycroft, who simply says that I am wrong), this is probably because they just pasted in comments they previously posted on a “I-know-Murray-is-right-because-I-can-look-up-words-in-Strong’s-concordance-and-anyone-who-criticizes-him-is-Satan’s-seed” forum (e.g., Bill). Strong’s concordance is a valuable tool for Bible study, by the way, it is not my intent to disparage it.  I plan on addressing its value in my upcoming post of Arnold Murray.

To help me with the next post, I would like to ask two questions for my commenters. Read more »

Dec 23, 2008 - Bible Study, Topical    No Comments

The Personality and Deity of the Holy Spirit by R. A. Torrey

IMPORTANCE OF THE DOCTRINE
One of the most characteristic and distinctive doctrines of the Christian faith is that of the personality and deity of the Holy Spirit. The doctrine of the personality of the Holy Spirit is of the highest importance from the standpoint of worship. If the Holy Spirit is a divine person, worthy to receive our adoration, our faith and our love, and we do not know and recognize Him as such, then we are robbing a divine Being of the adoration and love and confidence which are His due.
The doctrine of the personality of the Holy Spirit is also of the highest importance from the practical standpoint. If we think of the Holy Spirit only as an impersonal power or influence, then our thought will constantly be, how can I get hold of and use the Holy Spirit; but if we think of Him in the Biblical way as a divine Person, infinitely wise, infinitely holy, infinitely tender, then our thought will constantly be, “How can the Holy Spirit get hold of and use me?” Is there no difference between the thought of the worm using God to thrash the mountain, or God using the worm to thrash the mountain? The former conception is low and heathenish, not differing essentially from the thought of the African fetich worshipper who uses his god to do his will. The latter conception is lofty and Christian. If we think of the Holy Spirit merely as a power or influence, our thought will be, “How can I get more of the Holy Spirit?”; but if we think of Him as a divine Person, our thought will be, “How can the Holy Spirit get more of me?” The former conception leads to self-exaltation; the latter conception to self-humiliation, self-emptyings and self-renunciation. If we think of the Holy Spirit merely as a Divine power or influence and then imagine that we have received the Holy Spirit, there will be the temptation to feel as if we belonged to a superior order of Christians. A woman once came to me to ask a question and began by saying, “Before I ask the question, I want you to understand that I am a Holy Ghost woman.” The words and the manner of uttering them made me shudder. I could not believe that they were true.
But if we think of the Holy Spirit in the Biblical way as a divine Being of infinite majesty, condescending to dwell in our hearts and take possession of our lives, it will put us in the dust, and make us walk very softly before God.
It is of the highest importance from an experimental standpoint that we know the Holy Spirit as a person. Many can testify of the blessing that has come into their own lives from coming to know the Holy Spirit, as an ever-present, livings divine Friend and Helper. There are four lines of proof in the Bible that the Holy Spirit is a person. Read more »
Dec 20, 2008 - Bible Study, Topical    No Comments

The Deity of Jesus Christ by R. A. Torrey

 

“While the Pharisees were gathered together, Jesus asked them, Saying, What think ye of Christ? Whose son is he?…” 
Matthew 22:41,42

The question that our Lord Jesus puts here to the Pharisees is the most fundamental question concerning Christian thought and faith that can be put to anybody in any age. Jesus Christ Himself is the center of Christianity, so the most fundamental questions of faith are those that concern the Person of Christ. If a man really holds to right views concerning the Person of Jesus Christ, he will sooner or later get right views on every other question. If he holds a wrong view concerning the Person of our Lord Jesus Christ, he is pretty sure to go wrong on everything else sooner or later. “What think ye of Christ?” That is the great central question; that is the vital question. Read more »

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