Numbers 32-33: Life on the Border
Some people choose to live on the border of God’s blessing. They make their decisions on the basis of material gain and not spiritual blessing. The two and a half tribes did not claim their inheritance in Canaan, though they were very close to it.
They assured Moses that they would help conquer the land, but the tribes still brought division to Israel. In fact, when the land was fully conquered, the two and a half tribes had to put up an altar to let people know, “We belong to Israel!” (See Joshua 22) Had they gone over the Jordan and claimed their inheritance, everybody would have known their citizenship.
“Bring us not over the Jordan!” (Numbers 32:5) is as much an expression of failure as “Take us back to the land of Egypt!” or “Let us die in the wilderness!” When material gain, not the glory of God, governs our decisions, we will make the wrong decisions. (See Psalm 47:4)
Chapter 33 reviews the past and anticipates the future. It is good to review the past and discern the hand of the Lord at work. God delivered them from Egypt and brought them to Sinai, where they entered into a covenant with Him (Numbers 33:1–15). Then He brought them to the border of the Promised Land, where they refused to go in (Numbers 33:16–36). They wandered for forty years and then ended up on the plains of Moab (Numbers 33:37–49). Unbelief means wasted time, wasted lives, and wasted opportunities, but God is gracious and long-suffering with His people.
Anticipating the future (Numbers 33:50–56). “When ye are passed over Jordan into the land of Canaan” was a word of promise and assurance that would encourage the nation in their new venture of faith. What a privilege to claim their God-given inheritance! But God also gave some responsibilities: drive out the enemy, destroy their idols, dispossess the people, and then divide the land. First you conquer, then you claim. First the obedience, then the blessing.
Leviticus 26-27: Covenants & Vows
Covenant (Leviticus 26:1–13). God used the word covenant eight times in chapter 26. It reminded the people of their special relationship with Him and the responsibilities belonging to that relationship. If they obeyed the terms of the covenant, they would remain in the Promised Land and enjoy His blessings. God does not promise material success to His new covenant people today, but He does promise to be with us and meet our every need.
Chastening (Leviticus 26:14–39). God’s covenant included both blessing and chastening, for God will not share His goodness with rebellious children. Enjoying the gifts while insulting the Giver is both selfish and idolatrous. We should obey God, not to “deserve” His blessings or even to avoid His chastenings, but to show our love to Him and our desire to please His heart.
Confession (Leviticus 26:40–46). A gracious God always leaves the door open for restoration. That is one loving purpose of His chastening hand (Hebrews 12:1–13). The people may break their promises to God (Leviticus 26:15), but God will never break His promises to His people (Leviticus 26:44). God forgets our sins but remembers His covenant! This is not an excuse for sin, but it is an encouragement for sinners to repent and return to the Lord.
If you have ever found it difficult or impossible to fulfill a promise, the message of chapter 27 is for you. In a moment of extreme joy or trial, a Jew might make a vow to God, offering to give Him something valuable in return for His blessing. (See Judges 11:29–40; Jonah 2:9.) The vow might involve people (Leviticus 27:1–8 ), animals (Leviticus 27:9–13, 26–27), property (Leviticus 27:14–25), or produce (Leviticus 27:30–33).
If the person could not fulfill the vow, he was not permitted to back out, nor could he offer a cheaper substitute. He had to give the priest the equivalent in money, plus one-fifth more. This chapter tells the priest how to evaluate the gift so that the Lord would receive the right amount, for the money was used for the work of the sanctuary. The word valuation is used nineteen times.
Talk is not “cheap”; rash promises can be very expensive. It behooves us to be careful when we experience great joy or great sorrow, lest we make promises to God that we cannot keep. (See Proverbs 20:25; Ecclesiastes 5:4–5.) Yes, you can give God something else, but be sure it is equivalent to the original offer—and let Him do the evaluating.
